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from uncle garabed's notebook
By C.K.Garabed
Our Boys
Janissaries or Janizaries: (Turk. Yeni-cheri, new corps). A
celebrated militia of the Ottoman Empire, raised by Orchan
in 1326; originally, and for some centuries, compulsorily
recruited from the Christian subjects of the Sultan. It was
blessed by Haji Bektash, a saint, who cut off a sleeve of
his fur mantle and gave it to the captain. The captain put
the sleeve on his head, and from this circumstance arose the
fur cap worn by these foot-guards. In 1826, having become
too formidable to the state, they were abolished after a
massacre in which many thousands of the Janissaries
perished.
Eminent Cosmologists
Nature, and Nature’s laws, lay hid in night,
God said, Let Newton be! and all was light.
ALEXANDER POPE
It did not last: the Devil howling Ho,
Let Einstein be, restored the status quo.
J.C. SQUIRE
The Turban and the Robe
A villager came to Nasreddin Khoja and asked him to read to
him a letter he had received from a friend. Khoja took one
look at the letter and said, “The handwriting is terrible; I
can’t read it.” The villager persisted and each time Khoja
demurred. Finally, the villager angrily exclaimed, “You are
wearing a huge robe and turban, and can’t even read a
letter!
Khoja removed his robe and turban and offered them to the
villager, saying, “If that’s all it takes to read a letter,
take them and read it yourself.”
From the Trivia File
The marvelous knowledge Napoleon had of London used to
greatly astonish the Englishmen with whom he would come in
contact, for it was not known he had ever resided in
England. It appears, however, that Bonaparte was in London
for five weeks in 1791 or 1792; he lodged at a house in
George St. Adelphi, and passed much of his time walking
through the streets of the metropolis.
Pavlov’s Cousin
Young white rat: What’s this Dr. Hakimian like?
Old white rat: Oh, he’s very bright. Whenever I ring the
bell, he immediately brings my dinner.
Greater Expectations
Little Ani was helping her mother serve the dessert. She
gave the first dish of gatnabour to her father, who offered
it to the guest on his right. Returning with another dish
and seeing that her father had none, she served him again.
He in turn handed it on to his left.
When Ani came in with the third dish, she placed it in front
of her father and said, “Hairig, you might as well keep this
one. They’re all alike.”
Chinese Proverb
Virtue practiced to be seen is not real virtue; vice which
fears to be seen is real vice.
The Armenian Connection
Jean-Jacques Rousseau, in his Confessions, Book Twelve ·
1762, writes as follows:
A little while after I had settled in at Motiers-Travers,
having received every possible assurance that I should be
left in peace, I assumed Armenian costume. It was not a new
idea, but had occurred to me several times in the course of
my life. It recurred to me often at Montmorency, where my
frequent recourse to catheters, which often compelled me to
keep to my room, made me see the advantage of a long robe. I
was tempted to avail myself of the opportunity offered by an
Armenian tailor, who often came to Montmorency to visit a
relative. Indeed I should have assumed my new dress in spite
of what people might say, for about that I cared very
little. However, before doing so, I wanted Mme de
Luxembourg’s opinion, and she advised me strongly in favor
of the change. So I had a little Armenian outfit made. But
the storm it raised caused me to defer wearing it until
calmer times, and it was not until some months later that,
forced by more attacks to have fresh recourse to catheters,
I felt I could safely wear my new clothing at Motiers,
especially after I had consulted the pastor of the place,
who told me I could wear it even in church without offence.
I put on the jacket, the caftan, the fur cap and the belt
therefore; and after having attended divine service in this
costume I saw nothing wrong in wearing it at my Lord
Marshal’s. When His Excellency saw my attire he greeted me
quite simply with Salamalecki,* which concluded the matter,
and I never wore any other dress.
*Peace be with you (Arabic)
What’s in a Name?
Kanayan: Turkish in derivation, identified as a descriptive
term, kan is defined as blood. From Khudaverdi in the
Lake Urmia region came 5 brothers to Igdir. They were a
rough crowd, and became land barons; then became
respectable. (As told to U.G. by Mardig Kanayan, son of
General Dro.)
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