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An Open Letter to Israeli Foreign Minister Shimon
Peres
By Sarkis Atamian
Two or three days after our forces liberated Dachau,
I went there on my own to see for myself. A back road cornering
out of sight about a mile away was crowded with about twenty or
thirty huge, horse drawn, wooden wagons in caravan. They were loaded
above their tops with corpses, grotesquely twisted into stiffened
abstract shapes. I thought they looked like wooden marionettes,
minus the strings, fallen to the ground into a broken jumble. It
seemed like a cruel cartoon, except for the wagon drivers whose
kerchiefs, tied across their noses, signaled that a short while
ago the ghastly cargo had been human beings like you and me.
I went to the crematorium and opened the doors to
three ovens to take a photo to understand later what my reeling
senses could not grasp at the moment. I had never seen glowing embers
of human remains turning into ashes and stench. I went past the
barbed wire enclosure whose living cadavers, with shriveled heads
and sunken eyes, tried to smile. One of them must have recognized
my uniform. In a feeble smile, through blackened teeth, he barely
uttered the single word, "American." They were all awaiting
their delousing to be set free and brought back to resemble what
they had been.
I reached the bath house. Some shadow of a human being
in prisoner's uniform let me in to where the shower heads had released
their Zyklon B gas which killed all those forced inside. I silently
thanked God for their merciful death, since the poison did its work
in about five minutes.
That was a long time ago. I am now 77-years old and
have never forgotten those images of my youth. I don't need the
constant imposition of Holocaust victims on the television screen
almost on a daily basis for a reminder. I have seen the real thing,
which was so meaningful to me. It has lasted a lifetime. Does what
I have seen have no meaning to you? If it does, how could you have
told the Turkish press that the genocide of my people was "meaningless"?
I was born in this country of immigrant Armenian parents
who barely survived the first and worst Genocide (please get familiar
with that word) of the 20th century inflicted on my people by the
Turkish government of 1915. As a boy, I saw the pictures in books
and newspapers my parents tried to hide from me of my slaughtered
ancestors who looked so much like the marionettes in those wagons,
only they did not die merciful five minute deaths. They were force-marched
for days and weeks through the desert of Der-el Zor where they died
a slow and torturous death through hunger, thirst, brutal beatings,
and rape before the eyes of their children who were sold into slavery.
The remains of those killed were not carted away for the decency
of burial. They perished where they fell without a trace.
Their cities, towns, and villages were hatefully demolished
to the last stones and timbers and will never rise again as yours
do in Palestine. Come to think of it, I already had my share of
such meaningful sights before you did, I'm sure. If all this is
not meaningful to you, then in God's name, to whom else can it have
meaning?
The world today finally admits this horror despite
a "modern" Turkey's denial. You, who rightly denounce
the Jewish Holocaust deniers, are now a denier of the Armenian Genocide
because it is "meaningless" to you? Mr. Prime Minister,
you make it sound as meaningless as it did to Talaat Pasha who masterminded
that genocide. De Nogales says that when Talaat was asked why he
was doing this to the Armenians, he replied, "It amuses me."
Surely, you can grasp the meaning of this. Where do you stand on
it?
There are many Jews, worldwide, who as individuals
do not dismiss the mountainous evidence of the racist Turkish barbarism
of that government, which was the prototype for the Nazis your people
faced. Such Jews as J.E. Lewis, Yair Auron, Israel Charny, and many
others have stood in defense of truth and conscience. Like countless
Armenians, I, too, am humbled with gratitude for their integrity,
courage, and compassion. But where is the understanding, courage,
and integrity of Israeli statesmen, like yourself, who do not speak
out in an official capacity to redress injustice in this case which
they do so often, otherwise? Why do they remain silent now while
condemning the rest of the world for "silence" on the
Holocaust?
Mr. Foreign Minister, there are even Turks who will
not go as far as you did. How often have I seen you on television
with your soft-spoken, dignified appearance as a wise leader and
statesman of your people. How could you be of your people and say
what you did of mine? You revealed the other side of your character
to the Turkish press, didn't you. As an icon of world leadership
and moral stature, your sanctimonious imposture did you little good
and great harm to the cause of our respective peoples and, in fact,
to all humanity. You now appear to be a common variety politician
who has shamed your Nobel Peace Prize one step ahead of the devil
himself. How else can I see you in the light of your infamy? What
can anyone else honestly call it? Mr.Peres, look into the morality
of your conscience, not the expediency of your politics. That is
the sign of greatness of your people's legacy to the world.
Sarkis Atamian joined the Tzeghagrons, which became
the AYF, in 1933. He was a long-time correspondent for the Armenian
Weekly and a contributing editor to the Armenian Review. He was
called to active duty in World War II, trained as a field surgical
technician, and served in four battle campaigns in North Africa,
Italy, France, and Germany. He attended the University of Rhode
Island, Brown University, and the University of Utah, and published
The Armenian Community in 1955. He held an Instructorship at University
of Rhode Island and was invited to head the Department of Psychology
and Sociology at the University of Alaska. He guided student tours
to Egypt and was a member of the Egypt Exploration Society, and
has been a guest lecturer at the University of Cairo, the University
of Mysore India, and the Austrian Ludwig von Mises School of Economics.
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