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Thoughts on Armenian-Turkish Relations
It is no secret that Turkey is currently going through a major crisis, a struggle between the secular-nationalist elites and the patriotic-reforming, slightly religiously inclined, democratically elected government in place.
The hard-line secular-nationalists
have gone so far as to bring a court case against the
government accusing it of betraying Turkey’s secular
heritage and seeking to have it outlawed under certain
esoteric provisions in Turkey’s constitution. This is a wild
and unexpected turn of events.
These radical machinations are a
fight for Turkey’s soul, and the fight is growing ugly. I
would not have imagined such a crisis even a few years ago.
It shows that Turkey has a long way to go to becoming a
truly democratic and multi-ethnic state. This internal
crisis has thrown off my expectations of Turkish-Armenian
reconciliation in the not too distant future; but in any
case I will describe what could be the best possible
scenario under the present circumstances. One can always
hope against hope.
First, I still have hope that
Turkish civil society is growing strong enough to make a
difference. The evidence so far is certainly inconclusive.
The secular-nationalists are making their last stand and
apparently will stop at nothing. In cases where the
extremists are at war, the moderates are no longer listened
to. One can only hope that the situation will change for the
better, that the voice of the moderates will be heard once
more amid the clamor of the struggle.
Secondly, I believe the Erdogan
government has been trying to appease the so-called “deep
state,” the elite reactionary forces, by carrying on a
fruitless but intensive campaign against the recognition of
the Armenian Genocide and by allowing the military to make
incursions into northern Iraq against so-called “Kurdish
rebels.” I had been hoping that the government was appeasing
the reactionary nationalists until it solidified its
position in power, and that then, at the appropriate time,
it would attempt to bring peace between Turks and Kurds, and
Turks and Armenians. That would be a clever political move
worthy of Erdogan.
I am sure that the vast majority of
the Turkish establishment realizes that the Young Turk
government did, indeed, carry out a policy intended to
uproot the Armenians from their traditional homeland and
exterminate them by sending them on lethal death marches
into the burning deserts of Syria. As Talat Pasha said to
Henry Morgenthau, the U.S. Ambassador to the Ottoman Empire,
“I have done more to solve the Armenian question in one year
than Abdul Hamid II did in a lifetime.” That is a clear sign
of premeditation, indeed.
I also see that many
independent-thinking Turks, including many prominent Turkish
scholars, are trying to educate the Turkish population on
the realities of Turkish history, which includes the unjust
lethal treatment of Armenians. Many of these scholars,
however, are disinclined to use the G-word (genocide) for
fear of alienating the Turkish masses and closing their
minds to new thinking before it can take root. I think
Armenians should work with such high-minded people, whom I
personally admire, although politically speaking it is not
enough. Nevertheless, it is these scholars and educators who
are preparing the ground for political change by building a
fresh constituency in Turkey for recognition.
The real question is whether those
leading the anti-genocide recognition drive can ever be
reached. As unlikely as it seems, it is a distinct
possibility. Thinking in terms of real politik, these people
must realize that they are losing the battle of
international recognition. Their attempts to avoid
recognition have backfired over and over again, bringing the
Armenian Genocide to almost universal public acknowledgment,
as evidenced by the positive world-wide attention the
Armenians received during the recent debate over the
recognition by the U.S. Congress of the Armenian Genocide.
Such recognition passed the House of Representatives in 1975
and 1984, and the initiative is not dead even today.
There are only two countries, in my
estimation, that can help these denialists realize they are
only making matters worse for Turkey with their public
ineptitude. I believe that both the United States and Israel
see great negative implications in backing, for purely
political reasons, Turkey’s denialism. I think both the
United States and Israel see denialism as an albatross
around their necks, forced on them by Turkey’s reactionary
politicians, and are behind the scenes trying to convince
the nationalistic Turks that confession would be the better
policy.
It is well known in American
business circles that when a company makes grave mistakes
injuring the public, the best policy is to openly confess,
make apologies, offer some restitution, and then get on with
life. Those who let the problem drag on by denying it, as
Turkey is doing, suffer continuous negative consequences
that are quite counterproductive in the long run.
The Turkish state has much more to
gain by confessing to the Armenian Genocide than by its
inept, counterproductive policy of denial. The question that
they have to contemplate is what kind of restitution would
satisfy the Armenians, what would bring this conflict to an
end? Here, any Armenian commentator who tries to
second-guess the Armenian public is stepping out on a
slippery slope. No matter what they might advise, there is
no question that they will be subject to heated and bitter
criticism from one quarter or another. I certainly would
never consider going down that road. It would be public
suicide.
I will take a different approach,
however, and explain what I think the Turkish government
will be willing to give to put this nagging problem behind
it. First, I don’t believe they would be willing to give up
land under public pressure. No state historically has
willingly done this kind of thing. Even Great Britain will
not give up Gibraltar to Spain, or the Falkland Islands to
Argentina, two territories of little account to anyone.
Secondly, I don’t believe they would
do anything that puts them under criminal liability. No
state would allow its citizens to be prosecuted for a
90-year-old crime, no matter how heinous. Nevertheless, I do
think that civil restitution, in some form or another, is a
distinct possibility. In other words, I believe that the
Turkish state in the not too distant future would seriously
consider making some sort of financial restitution to the
Armenians, preferably to individuals or recognizable groups
of individuals, namely to those who can make reasonable
claims. There is even more it might be willing to do in
terms of restitution.
I believe the Turkish government
might consider the return of Armenian properties, once owned
by the community, back to Armenian community foundations. I
also expect that they might be willing to lift all of the
burdensome and inequitable limitations on Armenian public
life in Turkey. That is, Turkey would recognize its legal
and moral responsibilities under the Treaty of Lausanne.
Finally, I believe that Turkey might
be willing to restore Armenian monuments and to publicly
recognize the contributions of Armenians to Anatolian
civilization and indeed to the Turkish state itself. And, of
course, all this is based on the assumption that Turkey will
first lift the embargo against Armenia, attracting the
positive attention of the Armenian people.
Is any of this possible? I think so.
The world is growing smaller each year, national
borders—particularly in Europe—have less and less meaning,
populations currently are being mixed, exclusive nationalism
is on the wane, and the world is in travail. Changes are
coming rapidly. Anything can happen. Who knows what might be
expected in the near future? Wise people, however, think of
various possible scenarios and plan ahead. Armenians should
do no less.
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